Te Po-kerekere. Many other minor additions, fixes, and adjustments. 106 Scope: Work-based Learning 1, 2020 my own teaching practice and my confidence grew It was dur. ( Te Kore). Te Whai-ao. Twhirimtea shows us about diversity. They were surrounded by their children, namely: Tne was responsible for pushing his parents apart and letting in the light; thus from Te P came Te Ao Mrama (the world of light and dwelling place of humans). It is about our recitation of genealogy, our link to the land, which is the core of Mori identity, fixing people as part of an extended family. 29 - Ko te maumahara kore ki nga whakapapa o ou matua tipuna,e rite ana kaore ona hikuawa, ki te rakau ranei kaore ona pakiaka - To forget ones ancestors is to be a brook without a source, a tree without its roots - Know where you come from - How do we connect with the knowledge of the past? 38 He kuaka marangaranga, kotahi manu e tau ki te tahuna, tau atu, tau atu, tau atu The flock of godwits have swooped up into the air, one lands on the sandbank and the others follow Leaders and followers work together For teams to be successful, they need to share the same vales. Sofia's lifelong goal (which can prove near impossible at times) is to embrace both pleasure and pain with the knowledge that it is all ultimately for our souls growth and an intrinsic part of lifes journey. A land of dark towering forests . Ng mea me oti i a koe i mua i t tono Me ngana tonu koe ki te whakaoti i te nuinga o tnei puka ka taea e koe, engari kaua e mharahara ki te kore e whakautua e koe te katoa. Pulling up the anchor can symbolize the start of a new journey. In her first Spinoff column, Hana Tapiata uses the Mori creation story to reveal a blueprint for living well and realising potential. In many ways, the void symbolises the questions people have asked for eternity: who are we? In 2018, Atarangi curated a group show titled House of Wa. This commit does not belong to any branch on this repository, and may belong to a fork outside of the repository. book Henry Riley Calvin Bennett: early pioneer of Tairua / Stuart Ward. He is the god of the forests. For a long time, the children exist in a dark cramped uncomfortable space. E tu te huru pango, hanatu e haere Let the white hair remain here, let the black hair get up and go We must follow our dreams Seek out and explore the world and the people in it. These practices give us structure and support to live in a way closely aligned with our tpuna. We are all different and have different stories but we can unite for common shared goals. There are whakapapa that show how people, birds, fish, trees and natural phenomena are all related. 2019 she took part in multiple group, Art space, Snow White gallery. book hinemutu. If nothing happens, download Xcode and try again. The Creation story and the Mori gods and their attributes are a perfect place to start. On the other hand, Twhirimtea said, Leave them be This would simply maintain the status quo. Ko te painga mai i te mahi laser moni me te hototahi i waenga i te roangaru laser me te whakauru kirihou, ka tu te miihini laser i roto i nga hangarau hangarau tawhito me te tere tere me te kounga pai ake.I whakaatuhia ko te tukatuka kore-whakapapa me te kore kaha, ka taea te huri i nga taonga kirihou tapahi laser ki te mata maeneene me te mata kanapa me te kore e pakaru te ahotea.Na te mea . The Mori creation story and the Mori gods are an engaging kaupapa that can be woven in throughout many topics all throughout the year. Te Mahi Oneone Hua Parakore: A Mori Soil Sovereignty and Wellbeing Handbook. Whakapapa is genealogy, a line of descent from ancestors down to the present day. What or who are the rocks in your life? After childbirth, the placenta is often buried in a piece of tribal land, a process iwi Mori often refer to as, whenua ki te whenua, placenta returning to the land. Punaweko Kewa By this deed Tane, of many names, came also Raka-maomao Tane-te-hokowhitu light of day) In Midnight Rose, Te Kore is represented by the stark black canvas. His father grieved for his love Papatnuku. Jonathan Z. Smith questions the motives behind the existence of such a book,[clarification needed] seeing this as a questionable emphasis of the idea around the Io. 36 Ahakoa whati te manga, e takoto ana ano te kohiwi Althougth the branch is broken off, the trunk remains- Misfortune will not undermine an individual or group if the foundation is strong It is ok to show emotion, crying is a natural part of life. There is life. Mori creation stories are used as a form of healing, connecting Mori to their whakapapa. Close to is Hawaiki, where Hoturoa's wife planted the first kumaras, brought over in the "Tainui." 40 E ore te patiki e hoki ki tona puehu The flounder does not go back to the mud it has stirred Sometimes youve got to walk away and keep walking We make mistakes and its right that we apologise for those mistakes. In this way customs, practices and institutions can become an expression of a cultures foundation story. Before life, Te Kore is a state of chaos, abundant with possibilities; an unlimited potential for being. They stand, therefore, as a model for individual and collective behaviour and aspirations. The Night of feeling. Kore he utu m te tuku tono mai ki a mtau, , mn ka hiahia koe ki te whakamahi ria, ka hei pea koe ki te tono i te whina ture. Interested in supporting my page by purchasing this book, click here, Your email address will not be published. 51 Rui taitea, kia tu ko taikaka Strip away the sapwood, the heartwood remains Shed those outer layers and reveal your internal courage It is difficult to let go of old patterns and thought processes. A land of dark towering forests, windswept mountains, and more. [3] The idea that the Io represented a pre-Christian understanding of "God" much like the Christian God would be propagated by Elsdon Best in his Maori Religion and Mythology. Te Kore-te-rawea. 29 Ko te maumahara kore ki nga whakapapa o ou matua tipuna,e rite ana kaore ona hikuawa, ki te rakau ranei kaore ona pakiaka To forget ones ancestors is to be a brook without a source, a tree without its roots Know where you come from How do we connect with the knowledge of the past? Ko nga paanga whakamahana dielectric ngaruiti i runga i te pai o te whakamahana o nga rawa ka whakamahia i roto i te punaha ngaruiti. 43 Na te iho ko te korero, na te whakaaro nui ko te mumu Talking comes naturally, silence comes from wisdom Listening is underrated Slow down, stop, listen to the other person, give space for the thoughts to occur before you start speaking. That was until Tne Mahuta changed it up. They knew the most powerful and effective way to transfer this knowledge and information, was through storytelling. Current version: 0.2. The point has been made in many sources about the importance within Ngpuhi of descent from Rahiri who was born within the period 1475-1525. He clothed his father in the sweat of his brow to become the stars that adorn the sky. It is the core of our knowledge and that knowledge builds layer on layer through generations. The night of turning to the revealed world. ). The first shows the progressions from darkness to light: Te P (night, darkness) Te Ata (dawn) Te Ao (light, world) Te Ao-t-roa (longstanding world) Te Ao Mrama (world of light). Whakapapa ties successive generations of people in the W aip catchment . Established in 2010, Para Kore Marae Incorporated is a Mori, not-for-profit, zero waste organisation with a vision of oranga taiao, oranga whnau, oranga marae. The spiritual connection derived from whakapapa through our links with the various Atua (i.e. Understanding the process of Whakapapa which leads you to the space in which you now stand. 47 - E kore te kumara e ki ake he . Your understanding of the powhiri process, the marae tea and the wharenui will be clearer, helping you to enjoy the process. Te Toi-Urutapu means the sacred power enabling man to do god-like works, exercise god-like mana or a chief's mana. The Void. a. smile : frown I kaha hoki ia ki te kauwhau me te whakarite i nga haerenga manene ki Itari, te Whenua Tapu, me Medjugorje . We need to be careful of the choices we make, with ourselves, with our relationships, with our environment. Twhirimteas actions caused his brothers to respond in particular ways, either defiant or cautious. (verb) (-hia,-tia) to lie flat, lay flat. This imagery unfolds outwards as an infinite, connected pattern of awareness, creating the building blocks of the mind and manifested universe. There is a universality around the human experience, we might reference different animals or plants, but our analogies, hopes, dreams, and desires are all pretty similar. 21 Kotahi karihi nana ko te wao tapu nui a Tane The creation of the forests of Tane comes from one kernel Starting small leads to growth Small actions add up over time. When the universe presents those blessings a little differently, like: Im giving you no obvious signs that its gonna get better anytime soon but, trust me, trust the process.. oh, and remember to be grateful and look for the opportunities. Select the answer that best expresses the same relationship as the one in the capitalized pair. In Midnight Rose, Te Kore is represented by the stark black canvas. Te Po; form, the dark, the night. Dismiss. Her work is often focused on human experience and our social environment. See below for text and translation. Giving praise is a great skill, we should do more of it. In 2017, Atarangi had her first solo exhibition, Rangituhia, and her first solo fashion show, Inkycat. Rangi and Papa wept for each other rather than being angry with their tamariki. Whakapapa links people to all other living things, and to the earth and the sky, and it traces the universe back to its origins. When both sides are integrated they seem to create a wholeness, a perfect balance, an alchemical third and higher state of wisdom and love. Radio Waatea is Auckland's only Mori radio station that provides an extensive bi-lingual broadcast to its listeners. Printed matte on 300gsm, A4 paper, these works show a progressive journey of healing and hope through the time of COVID 19. How do we talk to ourselves? But some of the children plot to separate their parents, and this allows light to flow into the world. The myths of creation have been particularly important. He gouged out his eyes and threw them into the sky. The Mori story of creation gives us some sense of our beginnings, and while each culture has different versions of this and even variations within cultures there are also commonalities which bind us. Whakapapa is the bedrock of Mori society. The story of Mori ancestry cannot be told without the story of creation. Contemporarily, iwi are recognised tribal groups which come together to pursue economic, social, political and cultural goals and aspirationswhile adhering to cultural values according to tikanga. Sometimes it is the moon that prompts the children to separate their parents, Rangi and Papa; in other accounts, it is the sun. leaves can be walked through, large trees can't be cut by hand, stone axe craftable with gravel, Fiordland Forest biome (with new Silver Beech, Crown Fern, and Dirt with Beech litter), Split off new biomes from Northern and Southern podocarps, including new trees and dirt with dry litter (Tawa, Hinau, Beech, Black Maire Forests), Split fernland into: manuka scrub, broadleaf scrub, geothermal scrub, Salt marsh (with new sea rush), and Southern estuary biomes, Some new leaf textures to (hopefully) improve performance. Ptatau Te Wherowhero was a tohunga ahurewa, a priest of highest order in Mori society, and thus privy to one of the most disputed sacred teachings of Moridom, the concept of Io.. Remember there may be tamariki in your class who consider these very strong whakapapa links. The tauparapara Tnei au contains Tnes pursuit of the baskets of knowledge Here is the great waiata Tnei au which tells of this haerenga. Tane is an appropriate atua for the scientific endeavour. ko ana pukapuka hoki, e ai ki ta ratou, he taimaha, he kaha; ko tona tinana ia i a ia i konei he ngoikore, ko tana korero he korekore noa iho. Hollie's delivery of the content was well informed and very organic which was enjoyable. In the beginning was the Void. The separation of the parents by the children resulted in the movement from darkness to the world of light. 5 He ihu kuri, he tangata haere As a dog follows a scent, a traveler relies on the hospitality of others Be wary of following your nose. In Part 1 we spoke to the very early beginnings of creation. 37 He hono tangata e kore e motu; ka pa he taura waka, e motu Unlike a canoe rope, a human bond cannot be severed Loving human connections can not be broken There is something very special in meeting someone that you have a genuine deep connection with. Mori creation stories are used as a form of healing. It is way to ground you and connect you to the past and the present. E kii ana te ture a De Morgan ko te tikanga e whai ake nei ka mau mo nga huinga A me B e rua. Initially, earth and sky are joined together, and their children are born between them. Para Kore reserves the rights to all content (photos, videos, materials) on our website. When love is involved, people can get hurt or be hurt my comments and actions. As Sofia has grown, both as a person and an artist, the exploration of opposites has enabled her to find a more balanced attitude toward the phenomena of so-called positive and negative experiences. In 2018, Atarangi curated a group show titled House of Wa. ing a critical reflection interchange that I realised a new Who am I? Te Po-roa. People, and therefore relationships, are the cornerstone to the essence of being Mori. We all felt responsible to ensure that we work with the taiao not against her. Mori mythology was the pathway into her personal ancestral journey and also the place where she found inspiration and meaning in her artwork. You reflect on what youve been going through and begin to appreciate that if you hadnt struggled, there would be no depth to your character, no perspective, no compassion. Established in 2010, Para Kore is a Mori, not-for-profit organisation with a kaupapa based on whakapapa to Papatnuku. Please examine your introduction of these whakapapa prkau (stories). This potential manifests and evolves into Te P the darkness, the night. Te Kore holds our potential, not only for physical growth, but for consciousness, creativity and learning. +86 0769 85398820, +86 400 8608328. chubotao@qidumetro.com . It can be hard to give up the old ways but we have to constantly strive forward adapting and changing to the new environment. Show example 3. A hap includes many whnau; indeed, membership to a hap is based on familial ties and people may belong to a number of different hap. Those that follow should improve upon what we do. / Kiki would not come out, but when he pulled open the door of his house the visitors fell down dead, they lay out dead. In the beginning was Te Kore (the void, the nothingness), from which came Ranginui, the sky father, and Papatnuku, the earth mother. Do you accept the evidence in front of you or do you ignore the information because it makes you uncomfortable? 3 Poipoia te kakano kia puawai Nuture the seed and it will bloom We all need love and care to realise our full potential. Tne Mahuta - Atua of man and forests, and all which inhabits the forests. c. glove: mitten More information (Te Ao- Mrama). te_kore_whakapapa adapted from https://teara.govt.nz/en/speech/30768/te-kore-whakapapa Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence. It serves as an acknowledgement and a reminder of whence we came, of our lineage and our heritage. The long Night. The work is the reward. "[5] Buck believed that the Io tradition was restricted to the Ngti Kahungunu as a response to Christianity. The creation prkau gives us a way of looking at our world. The symmetry between them delineates darkness (Te Kore) and light (Te Ao), matter and spirit. You start to see the blessings and opportunities after all. A tag already exists with the provided branch name. Whakapapa are told orally in different ways. Work fast with our official CLI. Mori ki Otago They are all different but all people and so we should remove judgment of their differences. [4], The Io tradition was initially rejected by scholars including prominent Mori scholar Te Rangi Hroa (Peter Buck), who wrote, "The discovery of a supreme God named Io in New Zealand was a surprise to Mori and Pkeh alike. Different times of the year/month are better for you to attempt this weeding. The intensely dark Night. Website: Little Biz Online. E kore a Kiki e puta ki waho, engari ka tia te papa o tna whare kia tuwhera, ka mate tonu iho te manuhiri, whakapapa tonu te manuhiri i te mate (NM 1928:145). Plant the seed of growth and opportunity by doing the little things everyday. Te Kete Aronui Of war, agriculture, woodwork, stonework and earthwork, pertaining to celestial and universal information designed to benefit humankind. Ka kuhu mai te tane totika ki roto i te papa kuri, tata ka rongo koe i te awangawanga o te rangi. Anei tetahi o nga tohu maamaa e pouri ana to hoa rangatira - ka takahia e ia te ture kore whakap. Then comes Te Kore, which technically means the nothingness, but cmon now, theres never nothing in life. The Void in which nothing is felt. genealogies, legends, months), recite genealogies. There is: Apart from these shared themes, there is considerable diversity among various iwi versions of the creation story. A lot of tribal resources were cared for by hap who were given kaitiaki (caretaking) responsibilities for those resources; for example, mahinga kai (food gathering areas) and other resources such as pounamu (greenstone) may have been the responsibility of certain hap. NZ birdsongs adapted from New Zealand Department of Conservation. (bellbirds, tuis, kokako, parakeet, si_kaka, tuis2, tuis3, tuis4, silvereye, fantail1, grey_warbler, ni_robin, si_robin, cicada_kereru, whitehead, kea, takahe, morepork, male_kiwi, female_kiwi, kakapo, shearwater, yellow_eyed_penguin), boiling_mud sound adapted from Bubbling Cauldron, Mike Koenig , http://soundbible.com/51-Bubbling-Cauldron.html, mud footstep sounds (http://www.freesound.org/people/dobroide/sounds/16771) copyright (C) 2006 by dobroide, [CC by 3.0]. Te Ao-marama. Many consider that Rongo, the god of peaceful activities, reside in the wharenui (meeting house). This symbol of consciousness then moves to the edge of its own limits and radiates outwards in a second circle, intersecting with the first. It promotes the confidence to pursue a different agenda and the perseverance in maintaining a specific viewpoint.